Christian
Wipperfuerth's article on "The Russian Federation's Foreign and Security Goals"
recently posted at guardian-psj.ru was in fact a paper presented at a
conference of high-ranking British, German, American and Ukrainian officers. In
a personal communication its author informed the present writer that the paper
had "caused quite a stir among the Anglo-Saxons, but [it] is just - more or
less - the interpretation which is shared by the most important makers of
German foreign policy. Nobody in the Bundestag or the Auswärtiges Amt trusts
Saakashvili, while the Anglo-Saxons without end speak about the "Russian invasion"
of Georgia."
I have written to
Dr. Wipperfuerth to congratulate him on a balanced and matter-of-fact
presentation of what he refers to as the Russian perspective. Indeed, the
"German view" of Russia's
mood, intentions and goals is incomparably more realistic than the warped,
"Anglo-Saxon" outlook on the same. Saakashvili's August 2008 criminal assault
with sophisticated, murderous weapons on a sleeping South Ossetian town, whose
population are 90+ percent Russian citizens, is well documented both by
European institutions and world media. In this context talk of Russia's
"invasion" is merely a smokescreen covering up the collusion in Saakashvili's
aggressive act by the Western powers, which provided the Georgian ruler with
funds to buy those murderous weapons and with the weapons themselves.
On a more general
plane Dr. Wipperfuerth points out quite correctly that the Russian people and
its political class do not - indeed, cannot - harbour any imperial ambitions
vis-à-vis their CIS or any other neighbors. It may be added on this score that,
in view of the economic ruin and demographic crisis attendant on the collapse
of the Soviet Union, the Russian
Federation's overriding goal is survival
within its post-1991 borders, not expansion, enlargement or anything of the
kind. As a matter of fact, the smuta
"troubles" of the 1990s resulted in a situation where the Russian Federation could be headed for
disintegration in much the same way as the Soviet Union
had, and that fear was clearly expressed at the time by numerous politicians
and ordinary citizens. It was nothing short of a miracle that a turnaround in Russia's
political class at the turn of the century steered the country away from that
peril.
While accepting
the general tenor and most arguments of Dr. Wipperfuerth's paper, I would like
to comment on some points where his position seems to me to be less well-founded,
displaying as it does an insufficient acquaintanceship with certain
down-to-earth facts of the "Russian perspective."
1. Consider the
author's following statement: "The Russian leadership knows that an
ethnocentric-nationalistic policy potentially does not just endanger the
multiethnic state but would also result in an immediate application for
NATO-membership by friendly states like Kazakhstan." I just do not know of
any statements by any Kazakh leader or politician regarding Kazakhstan's
intention to join NATO in any eventuality. On a personal note, in the past I
translated into English, at the request of the Kazakhstan Embassy, two books of
collected speeches and articles by President Nazarbaev; I was well acquainted
with His Excellency Tair Mansurov, Kazakhstan's Ambassador to Moscow; I attended
receptions at the Embassy, on various occasions; I once crossed the whole of
Kazakhstan's vast territory on a bike, west to east, and had ample opportunity
to observe Kazakhstan's peoples close up, so to speak. Given this background
knowledge I must say that the idea of Kazakhstan, with its forty percent
ethnic Russian and 100 percent Russian-speaking population (Russian is an
official language there on a par with Kazakh), applying for NATO membership is
not just over the top but - pardon me - absurd.
Again on a more
general plane, Russia's leadership does not follow an
"ethnocentric-nationalistic policy" not out of fear of Kazakhstan or anyone
else joining NATO, but for the very simple and obvious reason that such a
policy is a sheer impossibility. Let me double stress this point: it is not
something that might "endanger the multiethnic state": it is an impossibility.
To look back a
bit, an "ethnocentric-nationalistic policy" did not exist in Czarist times:
historians often comment on the Russian Czars' astute policy of letting Khiva
or, say, Bokhara retain their political and
judicial systems while pleading allegiance to the "White Czar." Rather than pursuing an "ethnocentric-nationalistic
policy," the Czars offered the elites of non-Russian peoples of the empire
membership in the empire's gentry and aristocracy. It is not often remembered
these days that Russia's
bureaucracy was to a considerable extent German in origin, consisting of the
so-called Ostsee barons and others from that area. The revolutionary exile Alexander
Herzen, himself half-German, half-Russian, lambasted them quite eloquently for
their essentially German characteristics. Or take another little-known fact:
there were more Georgian princes in the Russian Empire than ethnic Russian
ones. True, those Georgian princes were more often than not the butt of
good-natured jokes (it was often said that anyone who owned a hundred sheep in Georgia was
sure to be a prince), but the stud books of the empire's nobility are there for
anyone to see the fact for themselves.
In later, Soviet
times, no "ethnocentric-nationalistic policy" was possible, if for no other
reason than that the ruling party's ideology and practice were internationalist
to the core. "Friendship of the peoples of the USSR" was the official catchword
and in fact the predominant reality on the ground. Indeed, it would be hard to
decide on the ethnic element of an "ethnocentric policy" in the Soviet Union, as
ethnic Russians were from the start quite scantily represented in the supreme
institutions of the ruling Communist Party like the Politburo and the Central
Committee. Or consider this: two-thirds of the mainstay of the Communist
regime, the secret police - the OGPU-NKVD-MGB-KGB - were ethnic Georgians,
compatriots of top Communist leaders like Stalin (Dzhugashvili), Ordzhonikidze, or Beria. These
are all well-documented facts that anyone of the older generation in Russia
is fully aware of.
In view of all this,
it is small wonder that the current Russian leadership is intent on keeping up
these centuries-old traditions of "peaceful coexistence" of more than a hundred
nationalities inhabiting the Russian
Federation. Anything threatening this status
quo is met with a fierce rebuke from Russia's ruling establishment. So
much so that Vladimir Putin, in his forthright manner, more than once used fairly
unparliamentary expressions (like pridurki
"jerks") about anyone playing the nationalistic card.
Of course, like all
the world Russia has its share of xenophobic elements on the so-called bytovoy (having to do with everyday
life) level, but any fear of it becoming institutionalized and affecting the
country's domestic and, still less, foreign policy is a figment of the
imagination of mossy brains like Brzezinski's. The only party represented in
the Duma that indulges in off-color nationalistic rhetoric is Zhirinovsky's
(so-called) Liberal Democratic Party. Well, the picture of a quintessential Jew
playing at being a purebred Russian nationalist merely adds yet another quirky
element to Russia's
political theater. Rhetoric aside, when voting time comes, this one-man party
invariably toes the Kremlin line. And one can be absolutely certain that the
Kremlin is never going to rock the boat of Russia's statehood by switching to
anything like an "ethnocentric-nationalistic policy."
2. Some comments
are also due on the issue of "Russia joining the West," particularly on a
statement like this: "Russians are not sure if they could and should be a part
of the Western civilization, and the West does not know what Russia is - and it
is split: Is Russia an alienated relative, who should be welcomed or a
potentially dangerous stranger?"
Doubts as to
whether Russia
is or is not part of the Western civilization are somewhat surprising in an
otherwise insightful text. Whatever civilizational aspect one takes, Russia is a
European country not much different from other European entities. Religiously, Russia is a
predominantly Christian land, and the differences between, say, Russian
Orthodoxy and Roman Catholicism are not greater than, e.g., between the latter
and Lutheranism. Culturally, for centuries an educated Russian meant someone
who could speak French, while these days it is English - not Chinese or
Japanese. In terms of economics, Russia is a market-dominated country; some in
the West still call Russia's an economy in transition, but here in Russia we
have no doubts left about the nature of our economy; any such doubts have long been
knocked out of us by the fierce market forces here at play. Politically, Russia is a
democracy, whatever its denigrators might say: it has all the democratic
appurtenances, however defective in some areas. It is really amazing to hear,
say, India described as the "largest democracy in the world" despite its largely
patriarchal society, familial relationships as the overriding factor among its
top ruling class (cf. the recent history of the Ghandi clan), a caste system
that stubbornly refuses to die, and so on, while Russia is deemed "autocratic"
because such a view suits the aforementioned denigrators.
Civilizational
aspects aside, the question that seems to be uppermost in the German take on
the "Russian perspective" is whether Russia can or cannot, should or should not
"join the Western orbit" or, more specifically, NATO. There is one important
element lacking in this appraisal of the "Russian perspective": the fact that
during the later years of perestroika and especially after the 1991 anti-Communist
revolution Russians were eager to join the West in every conceivable manner: the
general feeling here was as if the brave new world were opening its doors to
them, and Russians expected to be enfolded in a brotherly embrace as the Iron
curtain collapsed. Alas, the West treated Russia
as a defeated, if not conquered nation, and did practically everything to
disabuse Russia's
population of any enthusiasm it might have felt regarding a union with the
West.
It is assumed that
the "turning point in the Russian-Western relationship was perhaps the ‘Orange
Revolution' in Ukraine."
Not so but contrariwise, as a Lewis Carrollean character would say. The West
showed its contempt for Russia's position in 1999, long before the Ukrainian upheaval, as it
kept bombing out, from near stratospheric heights, in perfect safety, civilian
targets in Serbia and effected a "regime change" there - a blatant interference
in the internal affairs of a presumably sovereign state that was later
practiced, with little variation, in Ukraine, Georgia, Kirghizia, and which
Romania attempted to follow most recently, in a characteristically farcical
manner, in Chisinau (Iraq and Afghanistan were the other "regime change"
episodes). Like a cold shower, the realization came to the most
Westernist-oriented Russians like the present writer that, had it not been for
Russia's nuclear capability, Western military might could be used to "force
peace" on the Russian state fighting an aggressive, bandit-ridden, Islamist
regime in Chechnya - in much
the same way as Serbia was beaten into submission by the West, which supported
Kosovar bandits for its own geopolitical goals (for which read the US Camp
Bondsteel military base in Kosovo).
In view of the Serbian experience,
Russians were left in little doubt that "joining the Western orbit" in any mode
closer than the present one would mean (a) the taking over of Russia's military machine by the US within the NATO
framework, and (b) the taking over of the Russian economy by Western
multinationals. As a matter of fact, an attempt was made by a certain oligarch,
name of Khodorkovsky, to escape Russia's
jurisdiction by handing over this country's strategic asset to the US in
exactly this kind of maneuver, and again it's nothing short of a miracle that the
stratagem did not succeed.
***
I hope most
sincerely that these notes will be accepted in the friendly, cooperative spirit
in which they are intended, and that they might lend greater realism to the
German take on Russia's
perspective.